The automated industry implies a new efficiency in
production. Pioneered by Henry Ford (1863-1947)
with the mobile assembly line, this automated industry reduced the cost of
automobiles (the Model T), from $825 to $575, a reduction of more than 30%. Anyone who reduces by 30% the cost of
anything has made a footprint in the industry.
Nowadays, mobile assembly lines are common in every industry. Automated assembly lines are good. There was a price to be paid, of course. In the original automated factory, universal
craftsmen were replaced by workers assigned to specific tasks. A management team was in place for procurement
of materials, training, marketing, and the like. Workers on individual tasks were
interchangeable. Hence, one level of
skill was reduced. Fast forwarding to modern
industries, the moving assembly line persists, though the workers have been
replaced by robots, with the workers now tending the robots. The management teams remain in place. Hence, one further reduction of skills and clearly
numbers obtains. The managers of control
should be called the “caretakers” of the system.
This is the modern automated industry, and it has made goods
we could never afford otherwise. We enjoy
them.
From Eric Hoffer (1902-1983), the great American
philosopher, we learn ”When you automate an industry
you modernize it; when you automate a life you primitivize it.” In Reflections on the Human Condition, 1973.
Many examples of automated lives are
available, across the spectrum of life.
An ant colony provides an automated life for its individuals, each
interchangeable, none with a unique signature on the work to be done. Your local zoo provides an automated life for
its animals. All aspects are cared for
from birth, to health, to food, to death.
The only choice the animal has is where to lie down to sleep during the
day. The canary in your kitchen, the dog
in your backyard, the cat in your home, all have the same life. They are little more than living, breathing
plants. Fully functioning and fully
automated. Maybe this is OK, regardless of the large segment believing zoos are inhumane toward animal displays for our pleasure.
Yet, even humans live such lives. The typical prison provides an automated life
for its inmates, not very much different from the zoo. The prison must do this to keep order
amongst unruly persons. Choices include
perhaps books to read, to eat or not food provided, how and when to exercise –
though regulated, or television to watch.
There is little else; this is not much.
The newer social systems providing cradle to
grave lives for its citizens implies extant well automated lives. Health care, education, assigned jobs (with
little chance of termination), old age retirement, and finally internment are
all components. Even social alternatives
are provided. Many countries have opted
for such systems. The USA is also seemingly
headed toward this. What are missing are
risk, the pleasure and adventure in living, the ups and downs of success and
failure, the chances of great success or abject failure, and the multitude of
choices of true freedom. All risks will
have been converted to the remote possibility of winning the LOTTO – upon which
many live. We are voting ourselves into living in a zoo –
a humane zoo, but a zoo nonetheless. One can't pick and choose to select a zoo-like world as a safety net but reject it when doing well. This is an all in proposition. This is not OK.
Yet, like any automated industry, there will
be the caretakers, those that live beyond the automation and make certain all
the components function smoothly, cleansing errant aberrations that foul the
works, removing the extraneous, and culling the nonconforming. They will be the managers or caretakers of
our automated lives.
All of this may be reminiscent of George Orwell’s
(1903-1950), 1984, but it is not! Orwell’s system was imposed-forced. Indeed, we are walking into, some running into,
and voting all of this into existence. Governments
not yet converted are encouraging it with all their might. They have made security the foremost of all
human desires. They have denigrated
personal responsibility and achievement as equal to class warfare. They have assured us of greater prosperity that ever before. Just comply, just conform. Embrace the justice of equality.
Make no doubt, the advocates of automated lives simply do not imagine themselves as individual components of this grand design. They envision themselves as the caretakers. One could certainly term the new automated life as primitive – with gadgets.
Make no doubt, the advocates of automated lives simply do not imagine themselves as individual components of this grand design. They envision themselves as the caretakers. One could certainly term the new automated life as primitive – with gadgets.
Yet, such a system, foundationally weak to
external pressures as the citizenry regard the system as the succor of security, cannot sustain itself unless all systems are the same and
in union. Such systems also need a security net, as provided by stronger systems up the chain. Stronger systems may poach, and this is a notable problem. In this, there is possible salvation.
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